search

Josh Moody

Date posted: 1 Dec 2003

I recently went to hear Chuck Colson, the famed author of Born Again, once notorious as an insider in the political Watergate scandal. He was sent to prison. But in the midst of the maelstrom surrounding him, Chuck Colson became 'born again'. Ever since, he has been the highly regarded and influential leader of Prison Fellowship.

Colson was speaking about Jonathan Edwards. In his lecture he touched on a wide variety of contemporary themes and issues that are facing evangelicals. In particular, he suggested, the drift towards moral relativism was likely to face a turnaround as a result of September 11. It's hard, was the gist of what he was saying, to swallow the idea that there is no evil in the world when you watch airplanes on suicide missions colliding into buildings containing thousands of human lives.

David Baker

Date posted: 1 Nov 2003

Hundreds of delegates at a landmark gathering of Anglican evangelicals have been challenged to renew their passion for the essentials of evangelical belief - and to trust one another more.

Around 2,000 people, including about 30 bishops from Britain and abroad, attended the Fourth National Evangelical Anglican Conference (NEAC4) in Blackpool over five days to hear dozens of speakers focus on the theme 'Bible, Cross and Mission'.

Josh Moody

Date posted: 1 Nov 2003

In 1951 Bill Bright and his wife, Vonette, made a simple sort of 'contract' with Jesus. They pledged all their resources to the spread of the gospel. Then they sold their food business and later an Oklahoma oil drilling company. And they used the finances thereby gained to help found Campus Crusade for Christ (CCC). Today CCC is perhaps the largest Christian para-church organisation in the world. It works in 191 countries, has a full-time staff of 26,000 as well as more than 225,000 trained volunteers.

On July 19 Dr. Bill Bright died. He may not be the last famous post-war evangelical pioneer to die in the next year or so. While wishing to avoid all reference to Mark Twain's famous quip about his prematurely reported passing ('Rumours of my death have been greatly exaggerated'), both John Stott and Billy Graham are, after all, in their 80s.

Josh Moody

Date posted: 1 Oct 2003

'This is our generation's Vietnam.' Such was the opinion of one person talking to me the other day about the war in Iraq. Is he right? We all surely hope not. But if George Bush's current request to Congress for US$87 billion for the war on terror is anything to go by odds are on for Vietnam Reloaded.

It all started with three digits and two towers. The destruction of the twin towers of the World Trade Centre on September 11 2001 ('9/11') set in motion a chain of events whose destination remains uncertain. Wherever we are going it is somewhere unpredictable. No longer do we hear talk of the New World Order. More like the New World Chaos.

Josh Moody

Date posted: 1 Oct 2003

Jonathan Edwards is 300 years old on October 5 2003. He is dead. And yet he speaks, writes Josh Moody.

His works - ever a source of inspiration and fascination for Reformed evangelicals - have recently gained a much wider following. And his influence continues to grow with each passing anniversary.

Josh Moody

Date posted: 1 Sep 2003

The New York Times does not always tell the truth. This may not come as a surprise to the critically minded. But the extent to which one New York Times journalist managed to foist fiction as fact is a shock. His stories not only stretched the truth, they were entirely made up. One particularly harrowing piece for evangelicals was about a so-called (and fictional) evangelical group engaging in some rather weird and wonderful worship practices.

On October 16 the Anglican Primates issued their Statement in response to the potential consecration of Gene Robinson as Bishop of New Hampshire. On November 2 he was duly consecrated. What should Anglicans make of the Statement? And how should they act in light of the consecration?

First, the Anglican Primates' Statement:

Realistic. The Anglican Primates' Statement was realistic. It recognised that the consecration of Gene Robinson will mean that 'the ministry of this one bishop will not be recognised by most of the Anglican Communion worldwide'. It also foresees that his consecration 'will tear the fabric of our Communion at the deepest level and É may lead to further division É as dioceses have to decide in consequence whether they can remain in communion with provinces that choose not to break with the Episcopal Church of the United States of America' (ECUSA). This is a realistic assessment of the realignment that is already well under way in the Anglican Communion.

Dipping into the treasury

Unless they are the sort who throw away every scrap of unwanted paper, people who work with hymns acquire in time a small mountain of other people's products. We keep them because they were written by friends, or struck us as interesting; because we might value a chance to sing them, or because they are there.

On this column's 48th and final appearance, lean over my shoulder as I whiz through some which by various routes have reached me over many years. Let's start with A.

Josh Moody

Date posted: 1 Aug 2003

As an Englishman in New Haven, I couldn't help but notice last month's EN front page article about English preachers deserting England for America. I've met Ken Brownell once and know East London Tabernacle and was delighted with both experiences and interactions. I think Ken has a good point. Here's a different view.

The assertion, first popularised by Jim Packer, that American Christianity is a thousand miles wide but only two inches deep is intended as a perspective of the Bible belt. Actually, American Christianity as a whole is at least only 800 miles wide. That is, there are significant geographical and cultural pockets of America where gospel Christianity is a rarity. It's not that it's ephemeral or superficial; it doesn't exist. In particular, the North West of America and the North East of America are graveyards for gospel ministry.

Josh Moody

Date posted: 1 Jul 2003

Over-kill is the equivalent of using a hammer to crack a nut. To 'over-kill' in a particular situation is to go to an extreme, to 'over-react', in order to accomplish an otherwise commendable goal. Cracking a nut is fine; using a hammer might seem impressive but it is probable that the resulting innards of the nut will be either scattered to the four corners of the room or smashed to pulp.

It is my growing conviction that 'Over-kill' is setting in among conservative Christians in America. Perhaps you'll recognise the same phenomenon closer to home. While I presume that my theologically conservative credentials are assumed because I am writing for Evangelicals Now, it is perhaps nonetheless worth stating what to me and anyone who has heard me preach is obvious: I am a theological conservative. To say that I am somewhat right of Attila the Hun theologically speaking might not be a 'nice' way to put it, but you get the idea.

'Restoring Hope to the Church' was the title of a recent Anglican national initiative featuring church leaders and parishes engaging with their communities. However, hope for the Church of England rests in whether it will turn away from the liberal agenda that has dominated it for so many years to the gospel agenda outlined in the Bible.

There is great hope coming from the mainly orthodox and growing Anglican Communion which appears determined to exercise biblical discipline on the New Westminister decision to allow same-sex blessings and the New Hampshire decision to appoint the first gay Bishop, Gene Robinson. Manchester Cathedral has been caught up in this crisis by agreeing to host a service in October for the Lesbian and Gay Christian Movement.

Josh Moody

Date posted: 1 Jun 2003

Perhaps the most surprising turn of events in recent months has been the re-surfacing (in a positive light) of the idea of 'empire.' A new book has come out assessing the history of the British Empire non-pejoratively and, indeed, daring to suggest that America should embrace 'empire' as its new manifest destiny.

Few agree. The history of empire, domination, however you cut it, by another power, has little innate marketing appeal. And as President Bush indicated in his recent speech atop a massive aircraft carrier, while some nations had stayed and conquered they had come and now they were going home.

In the 1960s the Canadian media theorist Marshall McLuhan coined the phrase 'Global Village'.

It neatly embodied the growing awareness that talking to friends in Australia was as easy as having a chat over the garden fence. Its sense of intimacy and friendliness recommended it to an optimistic era and it passed quickly into the public's vocabulary.

By definition, dictionaries are always playing catch-up. Sometimes they take it slowly, sometimes fast, but they are always a yard or two off the pace. They are for ever recording what people have already meant by the words they speak and write. They can never say, 'From now on, this is what you must mean by using this word'.

So we cannot always expect them to know what Christians are talking about. Especially when we hardly know ourselves. These deep thoughts are stirred by the way we use the language of songs.

Anniversaries for 2003

General

Robert Estienne, the leading printer in Geneva at the time of the Reformation, was born in 1503. He printed Bibles in French, using roman type rather than the heavy 'Black Letter' type, which made for greater ease of reading, and from 1551 introduced the practice of numbering individual verses, which has been followed in English translations.

Lilias Trotter, missionary to Algeria, was born in London in 1853. A gifted painter and sensitive writer, she formed the Algiers Mission Band (now Arab World Ministries).