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David King

Date posted: 12 Dec 2024

When my youth leader invited me on a trip to Taizé, I had never heard of the place. But, it was France. It would be my first time abroad, and I was excited, thinking I would see the Eiffel Tower.

The one dampener was that we were going by coach and ferry (for £35, an amazing price even then!), but the unfortunate Zeebrugge ferry disaster had taken place months earlier, causing ferry travel to experience heightened public scrutiny. But I and other young people went with the youth leader, other church leaders from the area, and some of their young people.

Ziggy Rogoff

Date posted: 16 Dec 2024

When sharing the gospel, we seek to contextualise without compromising, so that people can better understand concepts of sin, salvation and Messiah without being waylaid in unfamiliar ‘Christianese’. But we also remember that it is God who works through these interactions, and only He can save.

People bring their own attitudes into gospel interactions, ranging from hostile to friendly, and while their response is beyond our control, our commitment to godliness remains unwavering as we strive to make Jesus known. In fact, when people get mad with us it means something in their heart is moving.

letter from America

Russell Moore

Date posted: 17 Aug 2024

'I don’t know how to say, "I’m lonely," without sounding like I’m saying, "I’m a loser,"' a middle-aged man said to me not long ago. 'And I don’t know how to say it without sounding like I’m an ungrateful Christian.'

After all, this man said, he’s at church every week—not just there, but active. His life is a blur of activities. But he feels alone. In that, at least, he’s not alone.

Repeatedly, almost all of the data show us the same thing: that the so-called 'loneliness epidemic' experts warned about is real. We all know it’s bad, and we sometimes have a vague sense of why it’s happening. The answers that some come up with are often too big to actually affect any individual person’s life. Smartphones aren’t going away. We aren’t all moving back to our hometowns. We see a kind of resigned powerlessness to change society’s lonely condition. So why can’t the church fix this?

Robert Putnam: Bowling Alone

The answer lies partly in a book published a near quarter-century ago: political scientist Robert Putnam’s famous Bowling Alone: The Collapse and Revival of American Community. Earlier this summer, The New York Times interviewed Putnam, asking him whether, since he saw the loneliness crisis coming, he saw any hope of it ending.

Putnam reiterated that the answer is what he calls 'social capital,' those networks of relationships needed to keep people together. Social capital comes in two forms, Putnam insists, and both are necessary. Bonding social capital is made up of the ties that link people to other people like themselves. Bridging social capital consists of the ties that link people to those unlike themselves.

The first time I was on set with a television talk-show host who, like me, grew up Southern Baptist, he turned to me before we went on the air and said, 'Pop quiz: What should always be the first song in a hymnal?' I immediately responded with the right answer ('Holy, Holy, Holy'), and we high-fived. No one else on that set knew what we were talking about. The secularist in the producer’s chair might have thought, 'What’s "Holy, Holy, Holy"?' The churchgoing evangelical behind the camera might well have thought, 'What’s a hymnal?'

That little detail of shared tribal memory, though, represented more than trivia. It was a way of recognizing one another—the same sort of church background, from the same sort of time period, the same sort of shared experience. We knew in that moment that, even if no one else in New York City knew the names of Lottie Moon and Annie Armstrong, we did, and, even if no one in that television network building could say what words would follow 'I pledge allegiance to the Christian flag,' we would. All of us experience equivalent moments of bonding social capital.

Putnam makes it clear that one form of social capital is not 'good' and the other 'bad.' When you’re sick and need to be taken care of, usually that comes from relationships made with bonding capital. That’s good, but—when taken too far—really dangerous. Putnam notes that the Ku Klux Klan is 'pure social capital' of the bonding sort. Bridging capital, Putnam argues, is much harder, but both are needed for a person or a society to escape isolation.