How Jesus bucks cultural norms with women
In these two short extracts from her new book, She Needs – Women Flourishing in the Church, Nay Dawson writes about how women in Christian contexts can often be patronised and infantilised. She cites Jen Wilkin (an author and Bible teacher from Texas who has led studies for women over many years) who speaks of three female ghosts that haunt the church: the Child, the Usurper and the Temptress. Nay writes, concerning the Child:
Many years ago, I was at a conference. I tried to join a conversation with two male acquaintances, but their response was, ‘Go away, silly little girl.’ I felt sick and stupid, and just wished I could disappear. Women are often treated as children; decisions are made for them, and they are patronised and humiliated in conversations.
‘The central plank of women’s rights is the cross’
Rebecca McLaughlin holds a PhD from Cambridge University and a theology degree from Oak Hill Theological College in London. She is the author of several books including Confronting Christianity: 12 Hard Questions for the World’s Largest Religion. She spoke to Rebecca Chapman for en.
en: Tell me how you came to faith?
Isn’t it time we start fighting for women rather than against them?
Naomi Dawson
‘The blog made very uncomfortable reading and would be utterly crushing to a pastor's wife’, 'I couldn't even finish this blog, I felt so sick and humiliated', ‘I was left really concerned about the bruising tone of this article'. What are the blogs these women read to leave them feeling like this?
A weird off beat lone ranger Pastor mishandling the Bible? Or blogs posted by well respected mature pastors backed by churches and organisations?
Trad Wives: solution or symptom?
In an age of progress and increasing gender equality, one movement might strike us as profoundly counter-cultural: Trad Wives. It’s a modern movement that claims to go back to basics - but does it go back far enough?
Let’s start with a definition.