South Asian interchange
The cost of following Jesus
![Rani Joshi](/media/images/Rani_Joshi.2e16d0ba.fill-32x32.format-webp.webp)
Rani Joshi
In recent months, as I’ve been meeting more South Asian believers who have come from other faiths, I questioned if we really understand the cost of following Jesus and what discipleship looks like for those who have come from a different faith. Especially from a ministry context.
Over 5.5million people in the UK are from a South Asian background and do not know Jesus. If mission and evangelism is at the heart of what you are doing, then it’s important to understand how to help people transition well, remain in their communities and culture (if they feel called to).
How Jesus bucks cultural norms with women
Nay Dawson
In these two short extracts from her new book, She Needs – Women Flourishing in the Church, Nay Dawson writes about how women in Christian contexts can often be patronised and infantilised. She cites Jen Wilkin (an author and Bible teacher from Texas who has led studies for women over many years) who speaks of three female ghosts that haunt the church: the Child, the Usurper and the Temptress. Nay writes, concerning the Child:
Many years ago, I was at a conference. I tried to join a conversation with two male acquaintances, but their response was, ‘Go away, silly little girl.’ I felt sick and stupid, and just wished I could disappear. Women are often treated as children; decisions are made for them, and they are patronised and humiliated in conversations.
Ten Questions: The joy of discipling
Daniel Kirk
1. How did you become a Christian?
The adventure of discipleship in a risk-locked society
When was the last time you heard the hymn ‘To be a Pilgrim’ by John Bunyan, or how about ‘Onward, Christian Soldiers, marching as to war, with the cross of Jesus going on before!’?
Perhaps you don’t know them at all. These hymns, once classic school assembly songs for generations, haven’t made it into the 21st century. Their language is dated, but the sentiment shouldn’t be. They were a call for us to love Christ and to serve Him unashamedly, written as a call to discipleship and to ‘share in suffering as a good soldier of Christ Jesus’. I’m not sure we sing many hymns now which encourage risk-taking with such reckless abandonment.