evangelicals & catholics
A Roman stop after a Catholic push
Leonardo De Chirico
Roman Catholicism can seem to be a pairing of contradictions. It is both Catholic (inclusive, welcoming, absorbing) and yet at the same time it is Roman (centralised, hierarchical, institutional).
The former characteristic gives it its fluidity, the latter its rigidity. Certainly there are historical phases in which the Catholic prevailed over the Roman and there are different combinations in the way the two qualities are intertwined with each other.
evangelicals & catholics
Eating God? A glimpse of Roman Catholicism
Leonardo De Chirico
At first glance, it seems like a cannibalistic gesture, even if it is addressed to God and not to a human being. Yet it is the quintessence of Roman Catholicism.
We are talking about ‘eating God,’ an act that is at the heart of the Roman Catholic understanding of the Eucharist. Can Roman Catholicism really be thought of as the religion of ‘eating God’? Exploring it is Matteo Al-Kalak, Professor of Modern History at the University of Modena-Reggio, in his latest book, Mangiare Dio. Una storia dell’eucarestia (Eating God. A History of the Eucharist).
evangelicals & catholics
The liquid Pope?
Leonardo De Chirico
Since the sociologist Zygmunt Bauman coined the expression Liquid Modernity (2000), the adjective ‘liquid’ has been applied to almost all phenomena, e.g. liquid society, liquid family, liquid love, etc.
In our world, liquidity seems to describe well the vacillating, uncertain, fluid and volatile feature of contemporary life. To the already wide range of associations, liquidity has been added as a descriptor for a specific religious tradition, i.e. liquid Roman Catholicism. George Weigel, a conservative American intellectual, talks about it in a worried tone in his article ‘Liquid Catholicism and the German Synodal Path’ (First Things, 16 February 2022).