In Depth:  Norman Cliff

100 years ago this month, the great missionary to China, Hudson Taylor, went to be with the Lord . . .

On June 3 1905, 30 guests from six missionary societies attended a reception at the mission house of the China Inland Mission in Changsha.

On February 3 37-year-old Bruce Morrison was about to give an English lesson in a church hall in Wuchang, Hubei province. A madman rushed into the room and stabbed the young American. He was taken urgently to hospital but was found to have died.

His wife Valori was advised of the incident and came with her six daughters to the Outpatients Department. En route she spoke quietly to the children about the attack and the family resolved to forgive whoever had done this. When they reached the hospital Valori Morrison was informed that Bruce was dead. She said to her daughters, 'Your father has gone to be with Jesus. He is asleep in Jesus's arms.' Turning to the medical worker she said, 'Please contact the killer and tell him that the family has forgiven him and will be praying for him.' Some of the students who had witnessed the murder were at the hospital, deeply upset by what they had witnessed. Valori reminded them of Christ's words that if a corn of wheat falls into the ground and dies it brings forth fruit.

This past autumn I had a seven-week journey through eight provinces of China and was made aware of a serious theological threat to the unity of this country's fast-growing Church.

Since 1996 Bishop K. H. Ting (Ding Guang-xun) has been advocating with a sense of urgency a Faith Reform Movement, the teaching of which strikes at the very heart of Protestant theology. This concept was enunciated when the Three Self Patriotic Movement was formed in the early 1950s.

Mildred Cable once observed: 'The year 1900 holds the same significance as does the Flood in Old Testament chronology. All China mission history dates before or after 1900.'

Missions in China had been going for six decades of the 19th century when the Boxer Rising took place. There were 85,000 Chinese Christians in some 60 Protestant societies, and church buildings and institutions were just beginning to reach a fraction of the population.